Money is a dirty word in the liberty movement. Ironic, for a pro-free-market and free trade ideology. But when theory becomes reality, many recoil at the idea of bloggers doing sales or advertising. Why?
Spending time to make content or technology means taking time away from other activities, whether business or leisure. That time has to be compensated. Yet some act like entitled socialists, expecting this work to be provided for free!
To be fair, some monetization strategies are obnoxious or spammy. But all that means is we need better monetization options. Better technologies. Better feedback and suggestion from audiences of what works and what doesn’t.
For the liberty movement to survive, much less thrive and change the world, it must be economically self-sufficient. If you can’t feed yourself, you can’t change the world. If our activities in pursuit of liberty are not profitable, but only financial drains, we will never grow and advance.
We need more business models around advancing liberty. We need more content, more media platforms, more technologies. With the fake news media collapsing before our eyes, there has never been a better opportunity than now. There is so much pent up demand and very little supply.
We need more liberty entrepreneurs.
Not just from an economic perspective, but from a psychological one as well. It can get depressing focusing only on what the poweful are doing to us. Who wants to be on a constantly losing team, with a victim mentality? It’s time we recognize our own power, take responsibility, and become agents of change.
I am working on several media technology projects with a group of liberty-minded developers and creators. Want to join the effort? Email me at apollo at apolloslater dot com and let’s get to work!
1. Philosophy – Your foundational ideology should be coherent and correspond to political reality; these are contradictory aims. Yet the dialectical process between these two requirements is what produces your reason for acting, your reason for being. Acting without it leaves you to the mercy of “some defunct economist“.
2. Education – This is not just the propagation of your ideology to others. It is the application of it to the particular backgrounds and historical circumstances of your target audience. Communication is a task in itself, yet the act of it also affects the thing being communicated.
3. Economy – You cannot change the world if you are scraping by. To effect change, your community of ideology must be economically vibrant. It must not only get by, but it must have a surplus of resources, time, and energy. It must also do so in a way that retains independence from the very power structure it is attempting to subvert.
4. Power – A self-sufficient and well-organized group is unstoppable, regardless of numbers. The challenge for a group propounding liberty is overcoming the history of such groups creating a tyranny, often worse than the one they replaced. For the old revolutionaries, the end justifies the means, for the end is the revolution, and it justifies all. The new revolutionaries must overturn the cycle between tyranny and revolution; therefore, the means can only be justified by their ideological ethics; therefore, the means is the revolution; therefore, the means is the end.
Explain the difference.
#TaxationIsTheft #TaxationIsExtortion #TaxesAreTheft
I was floored by the sheer inanity of Walter Block going back on his word to disband “Libertarians for Trump” after the convention. This nonsensical shilling for a would-be tyrant by a smart, prominent libertarian, based on nothing more than a willful naivete around a politician’s lies, is very discouraging.
Remember candidate George W. Bush’s claim to be against nation-building? Boy, did that work out well. Now we are supposed to believe Trump is a non-interventionist, even though his psychology and history clearly do not point to that conclusion. It’s like the last 16 years never happened and no lessons were learned about believing presidential candidates’ words.
Walter Block isn’t the only libertarian with googly-eyes for Trump; Lew Rockwell, Justin Raimondo, and others as well. Maybe they are more paleocons than libertarians after all? Who can tell. But if these libertarian leaders can be so taken in by the emotional con game, what hope is there for the masses? Can education and spreading ideas really result in a voluntary society? Do we not have the right ideas yet and that’s why we’re falling into error? What are we missing?
Here are a few suggestions of what I think we need, that we’re missing.
#1, devise ways to measure how much progress we’re making toward the goal of a voluntary society. We need to be able to tell which tactics work and which don’t, which are more effective and less effective. We clearly don’t have a good handle on this, judging by the constant debates on the merits of voting.
#2, create an institutional alternative to the Libertarian Party, focused on non-political means of achieving a voluntary society. There are plenty of options already on the table; they should be catalogued, nurtured, promoted, and funded at an institutional level. Right now, most people assume that electoral politics is the only way to effect change. A non-political action organization would help break this paradigm.
#3, develop self-reinforcing systems of advancing liberty. The problem with relying on education to advance liberty is that it’s a constant struggle, and only a few will have the motivation, time, patience, curiosity, resources, etc. to understand the issues and go against their emotional instincts. Even with this education, as we’ve seen with “Libertarians for Trump”, it’s easy to go off the rails.
Just as the market functions regardless of the personal opinions of its participants, we need to devise systems that inherently advance liberty by their very nature. Ideally, such systems would align people’s financial interests with advancing liberty. It’s hard to stay in the fight if you have to scrape by to survive. A focus on systems of coordination, not just the ideas of liberty per se, is needed to make the liberty movement an effective social force.