Explain the difference.
#TaxationIsTheft #TaxationIsExtortion #TaxesAreTheft
Explain the difference.
#TaxationIsTheft #TaxationIsExtortion #TaxesAreTheft
Jeff Deist, president of the Mises Institute, gave a talk this week, pushing libertarians into alt-right nationalism. His talk is a confused mess and is a reminder that statism will always threaten to infect the liberty movement.
First, he sets up the necessity for political action by attacking technology development as a means of liberation. He says technology doesn’t advance liberty on balance. According to Jeff, only political power can result in libertarianism. Peaceful development of technology, and its voluntary adoption, is politically useless, because it will end up being used by governments to oppress people.
Of course, this is contradicted by hundreds of years of technological progress. Capital markets didn’t arise from a political process. They were a technological innovation, that promoted social liberty regardless of the understanding of the participants. Jeff actually says that the printing press had no net liberating effect on humanity! Do I really need to spell out the massive liberating effect from thousands of years of ignorance and lies, the massive new opportunities available to commoners? But, because it didn’t eliminate government altogether, it doesn’t count. Yet later he says “Better, not perfect, ought to be our motto.” Confused!
This isn’t his only confusion. He poo poos technological optimism as “historical determinism”. Yet in the same paragraph he says technology is useless because globalism is inevitable! Which is it Jeff? Are we to believe we can thwart determinism with politics, but not technology? Talk about naive. Then he calls libertarians “utopian” – confused!
Let’s take a look at Jeff’s mess of confusion and translate it into plain English.
“libertarians have a bad tendency to fall into utopianism”
“[Libertarians want to] give up their outdated ethnic or nationalist or cultural alliances.”
Translation: Libertarians are so silly to believe freedom is the highest political ideal. Actually, it is about “nationalist or cultural alliances”.
“liberty as a deeply pragmatic approach to organizing society”
Translation: Society needs to be “organized” (centrally planned). We need to be “pragmatic”, not principled, meaning we should use state power to achieve our desired ends.
“Better, not perfect, ought to be our motto.”
Translation: Dump liberty principles in the trash so we can use the state to defend “muh culture”.
“Human beings want to be part of something larger than themselves. Why do libertarians fail to grasp this?”
“There is a word for people who believe in nothing: not government, family, God, society, morality, or civilization. And that word is nihilist, not libertarian.”
Translation: Libertarianism isn’t about freedom from coercion. It’s about being part of a collective and believing specific things about society and theology.
“My final point is about the stubborn tendency of libertarians to advocate some of sort of universal political arrangement.”
“Universalism provides the philosophical underpinnings for globalism, but globalism is not liberty: instead it threatens to create whole new levels of government. And universalism is not natural law; in fact it is often directly at odds with human nature and (true) human diversity.”
Translation: Libertarianism doesn’t apply to all humans. It isn’t derived from human nature. It is only suited to white Europeans in the United States.
“Nationalism is on the rise throughout Europe,”
“We should seize on this.”
Translation: Nationalist collectivism is en vogue right now, let’s abandon libertarian principles to ride this momentary popularity. [Wait, I thought the world is moving inevitably towards globalism??]
“Mecca is not Paris, an Irishman is not an Aboriginal, a Buddhist is not a Rastafarian, a soccer mom is not a Russian.”
Translation: Humans are defined by their birthplace and race, as units of a collective identity. Humans are not self-interested individuals who strive to pursue their own happiness.
“self-determination is the ultimate political goal.”
Translation: Self-determination of a national collective, not of the individual. Remember, libertarianism is not accessible to other races or cultures, only white European America.
Note: The breakup of large superstates can be cheered without resorting to national collectivism. The bureaucratization and monopolization of these superstates act to diminish individual freedom. We want competing tax rates and regulatory environments, to allow people alternatives.
But just as technology is not a panacea, neither are national governments. A national breakaway state may impose protectionist tarrifs, whereas a superstate guarantees free trade. A smaller state may also be more tyrannical than the superstate it broke away from, reducing its citizens’ liberty. The sword cuts both ways.
“In other words, blood and soil and God and nation still matter to people. Libertarians ignore this at the risk of irrelevance.”
This one takes the cake. Jeff goes with an unambiguous Nazi reference “Blood and Soil” (“Blut und Boden”) to describe his new libertarian values. Not sure if he’s trolling, or just careless, but ultimately it means collectivism, whether based on genetics or the geography of one’s birth. Apparently, libertarian ideas about individual freedom are not as important as we thought. We should not strive to live and promote these values, no matter how difficult. What matters is political “relevance” (power). Sorry Jeff, I’m not interested in this version of “libertarianism”.
Money is a dirty word in the liberty movement. Ironic, for a pro-free-market and free trade ideology. But when theory becomes reality, many recoil at the idea of bloggers doing sales or advertising. Why?
Spending time to make content or technology means taking time away from other activities, whether business or leisure. That time has to be compensated. Yet some act like entitled socialists, expecting this work to be provided for free!
To be fair, some monetization strategies are obnoxious or spammy. But all that means is we need better monetization options. Better technologies. Better feedback and suggestion from audiences of what works and what doesn’t.
For the liberty movement to survive, much less thrive and change the world, it must be economically self-sufficient. If you can’t feed yourself, you can’t change the world. If our activities in pursuit of liberty are not profitable, but only financial drains, we will never grow and advance.
We need more business models around advancing liberty. We need more content, more media platforms, more technologies. With the fake news media collapsing before our eyes, there has never been a better opportunity than now. There is so much pent up demand and very little supply.
We need more liberty entrepreneurs.
Not just from an economic perspective, but from a psychological one as well. It can get depressing focusing only on what the poweful are doing to us. Who wants to be on a constantly losing team, with a victim mentality? It’s time we recognize our own power, take responsibility, and become agents of change.
I am working on several media technology projects with a group of liberty-minded developers and creators. Want to join the effort? Email me at apollo at apolloslater dot com and let’s get to work!
1. Philosophy – Your foundational ideology should be coherent and correspond to political reality; these are contradictory aims. Yet the dialectical process between these two requirements is what produces your reason for acting, your reason for being. Acting without it leaves you to the mercy of “some defunct economist“.
2. Education – This is not just the propagation of your ideology to others. It is the application of it to the particular backgrounds and historical circumstances of your target audience. Communication is a task in itself, yet the act of it also affects the thing being communicated.
3. Economy – You cannot change the world if you are scraping by. To effect change, your community of ideology must be economically vibrant. It must not only get by, but it must have a surplus of resources, time, and energy. It must also do so in a way that retains independence from the very power structure it is attempting to subvert.
4. Power – A self-sufficient and well-organized group is unstoppable, regardless of numbers. The challenge for a group propounding liberty is overcoming the history of such groups creating a tyranny, often worse than the one they replaced. For the old revolutionaries, the end justifies the means, for the end is the revolution, and it justifies all. The new revolutionaries must overturn the cycle between tyranny and revolution; therefore, the means can only be justified by their ideological ethics; therefore, the means is the revolution; therefore, the means is the end.