Tag Archives: voluntarist

Liberty pioneers, showing the way through the economic wilderness

Liberty pioneers: showing the world how to live without government

Libertarians living off tax money is unethical, but it’s an even bigger practical problem. It shows that living without the government teat is impossible, that living on theft is the only way. It is philosophically damaging to the idea of a voluntary society. It is also bad marketing to people who ask questions like “who will build the roads?”

There will never be a day when we simply “get rid of government”, such that everything is perfectly free. This is because no one wants to be the first to give up their government goodies. Just as unilateral free trade is better than mutual protectionism, unilateral voluntarism is better than mutual theft. We can only ever get rid of government by showing, in practical terms, how to make a living without it.

Is it difficult? Extremely! Will it mean less money and fewer opportunities than working for the government? Yes! That is the price of advancing liberty. Many people are not up to the task. But then don’t blow hot air about liberty, if you are unwilling to do what is required to bring it about. It reeks of hypocrisy. The pioneers of liberty are the ones who show how to make a living, or even be rich, without stolen tax money. If they show the way, others will follow, simply because it’s in their self-interest. And isn’t that what we say motivates people, rather than abstract principles that contradict their daily reality?

Receiving tax money is theft

Ethics of receiving government money

I had a couple of objections to my argument that living off the government is unethical.

First, if accepting a government wage is unethical, then using the roads must also be unethical.

But this is not the case if one uses the net tax payer vs. net tax taker standard.  Using the roads is simply redeeming what was stolen from me.  Earning a government wage is 100% theft.

What about using the roads without having paid any taxes?  Should the government compel this person to pay taxes in order to justify using the roads?

If one looks at the road as just a pile of stolen money, the ethical way to remedy a theft is to split the money proportionally to what was stolen, and return the money to the victims.  Since the road cannot be split physically, its use may be split, effectively as usage vouchers, for the expected lifetime of the road that was built from that theft.  In other words, privatized.

The person who infringes on the use of the road without having had anything stolen in the first place, is infringing on the usage of the people who were stolen from.  He would be responsible for compensating those privatized owners, not for paying new taxes, i.e. new thefts committed against him.

This standard is consistent with not accepting any of the government’s stolen loot, unless, and only in the amount that, one was stolen from.

A corollary objection is, doesn’t this imply a need for government borders, since illegals use roads without having paid taxes?

Punishing people collectively is not justified, just because they are foreigners.  Furthermore, no one has commited any violations prior to crossing the border, so no a priori punishment is justified.  Many end up working and having money stolen from them.  However, any who do receive more from the government than was stolen from, are also stealing, the same as Americans who do so.  So, there is no categorical difference between Americans and foreigners.  No national border is justified, any more than any arbitrary border within the country.

The second objection is, while it may be unethical to provide services to the government in exchange for stolen money, it is okay to simply receive the money, as in Social Security payments.

If someone steals your car, you can justly recover your car, since you hold the rightful title.  If they steal your car and give it to a friend, you can also justly recover your car from their friend, since they do not have any rightful claim on it.  It is unethical for the robber’s friend to receive the stolen car.

Similarly, it is unethical to accept stolen money, since the victims have a right to have their money returned, from the money handed out by the government.

growing stages

WANTED: Liberty entrepreneurs

Money is a dirty word in the liberty movement.  Ironic, for a pro-free-market and free trade ideology.  But when theory becomes reality, many recoil at the idea of bloggers doing sales or advertising.  Why?

Spending time to make content or technology means taking time away from other activities, whether business or leisure.  That time has to be compensated.  Yet some act like entitled socialists, expecting this work to be provided for free!

To be fair, some monetization strategies are obnoxious or spammy.  But all that means is we need better monetization options.  Better technologies.  Better feedback and suggestion from audiences of what works and what doesn’t.

For the liberty movement to survive, much less thrive and change the world, it must be economically self-sufficient.  If you can’t feed yourself, you can’t change the world.  If our activities in pursuit of liberty are not profitable, but only financial drains, we will never grow and advance.

We need more business models around advancing liberty.  We need more content, more media platforms, more technologies.  With the fake news media collapsing before our eyes, there has never been a better opportunity than now.  There is so much pent up demand and very little supply.

We need more liberty entrepreneurs.

Not just from an economic perspective, but from a psychological one as well.  It can get depressing focusing only on what the poweful are doing to us.  Who wants to be on a constantly losing team, with a victim mentality?  It’s time we recognize our own power, take responsibility, and become agents of change.

I am working on several media technology projects with a group of liberty-minded developers and creators.  Want to join the effort?  Email me at apollo at apolloslater dot com and let’s get to work!

three pirates fighting

Trump split libertarians

The Trump phenomenon has splintered the libertarian movement into three distinct groups.  The massive political realignment taking place has exposed fractures that have existed for a long time.  How will these factions reconcile and will they constitute a unified movement in the future?

Left-libertarians – Typically DC beltway libertarians and wannabe respectable types.  The biggest of the three groups, they are best represented by Libertarian Party presidential candidate Gary Johnson.  They value left social issues and are animated by anti-racism, gay marriage, and baking of cakes.  They also think Trump is racist and hates women.  Any good that may come from Trump’s challenge of the establishment is overshadowed by his being Pure Evil.

Paleo-conservatives – People like Lew Rockwell and Jeff Deist.  They value nationalism and traditional right views on culture, immigrants, and political correctness.  There is a silver lining to every one of Trump’s totalitarian or economically destructive proposals.

Voluntarists – The smallest faction, with people like Robert Wenzel and James Corbett.  They see Trump as not much different from Hillary or any of the other candidates, and a potential disaster for the country and the libertarian brand.    They tend to point out both the good aspects and terrible aspects of Trump’s proposals.